St Mark, winged lion of the Evangelist
St Mark's Church Community Centre, Bedford
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Year B Easter 7

Easter 7


So that they may have the full

measure of my joy within them - Jesus


Christianity is about good news, that is what the word Gospel literally means. Some folks might think that Christians are against life being good and want to stop the fun, but actually quite the opposite is true.


Jesus told his followers that he came so that we could have life and have it abundantly. The Christian story is one of how we can all get more out life. As Christians we are all called by God to let others know that the path to fulfilment and real purpose in life, is found in Jesus.





Opening Verse of Scripture Psalm 5:11 

But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you.


Collect Prayer for the Day—Before we read we pray

O God the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: we beseech you, leave us not comfortless, but send your Holy Spirit to strengthen us and exalt us to the place where our Saviour Christ is gone before, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.


Risen, ascended Lord, as we rejoice at your triumph, fill your Church on earth with power and compassion, that all who are estranged by sin
may find forgiveness and know your peace, to the glory of God the Father.


First Bible Reading Acts 1.15–17, 21–26

In those days Peter stood up among the believers (together the crowd numbered about one hundred and twenty people) and said, ‘Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus—for he was numbered among us and was allotted his share in this ministry.’

So one of the men who have accompanied us throughout the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.’ So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, ‘Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.’ And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.


Second Reading 1 John 5.9–13

If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son. Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son. And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.


Gospel Reading  John 17.6–19

‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.  I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.


Post Communion Prayer

Eternal God, giver of love and power, your Son Jesus Christ has sent us into all the world to preach the gospel of his kingdom: confirm us in this mission, and help us to live the good news we proclaim; through Jesus Christ our Lord.


Commentary

If we were to ask people in the street, 'What are the characteristics of the Christian?' They would probably come up with a whole range of descriptions, but I am guessing that very few would say that Christians were joyful. It might even be considered by some that the words 'Joyful' and 'Christian' are more like opposites. Christians are sometimes thought of as people who want to actually stop people enjoying themselves. Our traditional image is of a package of 'don'ts.' Do not do this that and the other.....teaching which is geared at stopping people from doing a whole range of things which they often enjoy! People on the outside might therefore be forgiven for thinking of Christians as 'killjoys'


Millions of people watched the 'Passion of Christ' and we all tend to focus heavily on the 'Passion' the death of Jesus, which is the story of a most unpleasant death. Jesus is remembered by many as a 'Man of Sorrows.' However the reading from John reminds us that even whilst Jesus suffered greatly in the last days of life, he prayed to God that his followers would - 'have the full measure of my joy within them.'

This should not surprise us. Jesus was not a miserable man of sorrow, in fact he was criticised for being too much of a party goer. From even before his birth we are told that the presence of Jesus would bring joy and if we read the pages of scripture we recognise that Christians should be people overflowing in their joy and delight

The Christmas stories tell us that when Jesus was born it was a time for Joy to come to the earth. So it was that when the Magi saw the baby Jesus they were 'overjoyed.' The angels went on to make it clear that joy was coming to earth in Jesus -  "Do not be afraid. I bring you good news of great joy that will be for all the people.' And so we ask the question, 'Is unbridled joy a characteristic of the Christian?' When people think of what Christianity stands for do they think of joyfulness? The answer is surely ‘No’.

Although one of the enduring proofs of the presence of the Spirit is joy, we often fail to show this fruit in our lives.

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Galatians 5:22. Christians are encouraged by scripture to ‘Rejoice always’, (1 Thessalonians 5:16). But so often we do not and it is as if the writer to the Phillippians knew of our reluctance. When he wrote his letter he said, ‘Rejoice in the Lord always,’ then he added ‘Again I will say, rejoice!’ (Philippians 4:4) it is as if he wants to make it clear, ‘look I really do mean it, rejoice!’

 
There is so much to rejoice about, but sadly we have a disposition to think of the things which trouble us. As an example, the church has so much to be joyful about but so often we focus on the things which divide us. Is it possible that if churches spent more time rejoicing with one another we might find less time to fall out with one another? Would more joyful Christians also be more united Christians? It is interesting that in this passage Jesus also prays to God that 'they may be one as we are one.' One of the most heartbreaking tragedies of the church is that our history is one of division and condemnation and competition with each other. It is quite remarkable that we can read this passage of scripture today in churches across the world, whilst we still continue to keep divisions alive. We can blame all sorts of people throughout the history of Christianity for the reasons why our churches are divided and yet it is us who perpetuate the wrongs of the past. It is us who cling to our own parties who refuse to move outside our comfort zones. It is us who refuse to allow the power of love to unite us and transcend human differences of opinion. It is a scandal that the body of Christ on earth is divided in the way that it is and those who look to find salvation and who seek after Jesus should find a joyful church and united church. If the church was both joyful and united then it would be a church drawing attention to itself in the right ways, it would be attractive and have a relevant message.


This is important in society today. People are looking for happiness, yet seek fulfilment in things which are disappointing and do not stand the test of time. What passes for life enhancing opportunities are so often the cause of disillusionment. Solid joys and lasting treasure, none but Zion's children know! We have solid joy because we know that it is eternal and last forever, it is based on God's promises to us for all eternity 

Jesus said to his followers 'However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.' Luke 10:20

The writer of the Gospel continues by telling us that Jesus himself was ‘full of joy through the Holy Spirit,’

You will remember the parable which Jesus told of the kingdom of heaven being like treasure hidden in a field. We all know that the man went and bought the field with the treasure in it. But remember that he did this because he was filled with Joy
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.  (Matthew 13:44)
 

We have joy because it is part of our future. We all know the jokes which are told about heaven and hell and whether the people in heaven or the people in hell are having the better time of it. Some are funny, others are not. But they rely upon the questions which all have of what heaven will be like and whether we want to spend our time with the kind of people who end up in heaven or the people who end up in hell. Nobody wants to go to heaven where everybody is well behaved but miserable.  The good news is that the future city of God will be a place of Joy. When we sing hymns and songs which speak of Joy, very often the words are taken from Scripture. Think of  'You shall go out with Joy and be led forth in peace and the mountains the hills shall break forth before you.' These words are taken from Isaiah 55:12. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.

Jesus encouraged us to think of the future as a time of Joy, so that it sustains us now when times are difficult. In the beatitudes Jesus encourages us to know that we are lucky because even if we have to endure mourning, hunger, persecution, nevertheless
'Rejoice and be exceedingly glad, for great is your reward in heaven.' So Jesus encourages us to recognise that we can be joyful when we gain a real perspective and stop seeing this life as the be all and end all of our existence. Since the Christian has the promise of Jesus that the best is yet to come. We can be joyful in spite of circumstances.
 

This was something recognised in the Old Testament. Listen to these words from Habakkuk 3:17-19

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Saviour. The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights.'
 

Is this our perspective? Or are we so engrossed in the here and now that we fail to be able to rejoice in the promises of God?

The writer of 2 Corinthians spoke of this in a very practical way    2 Corinthians Chapter 8:1-2

And now, brothers, we want you to know about the grace that God has given the Macedonian churches. Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the saints. And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God's will.
 

The members of the church in Macedonia had severe trials and yet they had Joy which enabled them to be generous. It was this power of Joy which enabled Paul to make the following statement,

'Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonour, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.  2 Corinthians 6:4

The writer of 1 Peter 1:6-9 expressed the same sentiment.

In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith--of greater worth than gold, which perishes even though refined by fire--may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.


Hopefully you will see that this is a theme running through scripture. It is all about our focus and getting our lives into an eternal perspective. Christians are often poor at sharing the Gospel. Perhaps this is because we have lost confidence in the fact that it is 'good news,' not miserable news. Christianity is often considered to be something which makes life more serious, perhaps Christians are thought of as ‘worthy’ individuals, but are we joyful? To what extent are our gatherings as Christians times of celebration and joy, are we happy when we are together? Commitment to Christ is not a chore, his yoke is easy – the burden is light, it makes life better – not worse.


Perhaps we should close with a blessing we sometimes use from Jude. We should hear it again and listen to the encouragement to be joyful

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-- to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. Jude 1:24-25

Charles Royden


Meditation

Joy may be expressed in laughter, yet it draws from a deep spring that keeps flowing long after transient laughter has died. Joy survives the fleeting happiness of this world, and overcomes the tears of our too short lives, because it trusts in the promise of the world to come. Joy enables us to be cheerful even when the world has become tired and grey with grief and worry.


Hymns

  • Joy to the world
  • Glorious things of thee are spoken
  • Joyful, joyful, we adore thee
  • Rejoice the Lord is king
  • Jesus put this song into my heart
  • Thou art the way
  • Jesus the name high over all

 

Prayers for Sunday and the week ahead

Lord, help us to know Joy as a spring always welling up within us and give us power to dance through life, not as men and women who are blind to sorrow, misery or shame, but as those who know your victory over death and who cannot but rejoice.  Edmund Banyard

O Christ, you were called the man of sorrows, and yet you prayed for your disciples that they might have your joy; grant us such sympathy as takes upon itself the burden of the sorrowing; and with it such glad courage as shall turn the way the sadness into the way of joy, because we follow in your footsteps, O blessed master, Jesus Christ. Amen.  Walter Russell Bowie 

 

As the hand is made for holding and the eye for seeing, you have created me for joy, O God. Share with me in finding that joy everywhere: in the violet's beauty, in the lark's melody, in the child's face, in a mother's love, in the purity of Jesus. Traditional Scottish Gaelic Prayer


My God, I pray that I may so know you and love you, that I may rejoice in you. And if I may not do so fully in this life, let me go steadily on to the day when I come to that fullness...Let me receive that which you promised through your truth that my joy may be full.



Additional Material


Commentary - A report back to the top?
In chapter 17 of the gospel of John Jesus looks up to heaven and speaks to the Father, summing up what’s about to happen and praying for His disciples and for all believers
.In verses 1 - 5 Jesus reports that he has completed the task of making the Father known and asks to return to the Father’s glory. In verses 6 - 8 He amplifies His report
.He has passed on to the believers that which he received from the Father. This is variously described as the Father’s name or word or ‘everything’ or words. But the focus is not about communicating information but about the establishment of a special relationship with God. In this relationship is life, eternal life. And for all those who have entered into this relationship they are special. Special because they not only belong to the Father through this new relationship, but because they also share in the task which the Father gave the Son, a task we share in today. The task of being sent into the world as the early disciples were sent. And, just as they did, we too may face challenges, the same challenges that Jesus highlights in His report back to the Father; the challenge of a hostile world, the challenge of temptation to give up when the going gets tough, and the challenge of disunity among believers as we try to get on with the task of extending God’s kingdom

This passage from John is Jesus’ prayer for what the Father will do for the world, through his risen Son, through the church. It is not a declaration of what is, but an intercession for what shall be. It is not a blueprint for how unity will take form or mission take place, but a plea for the Father’s strong name to protect those who are in the world, hated by the world, yet called and open to the task of doing mission with joy and hope. A heartfelt appeal from Jesus to His Father that the believers may withstand the challenges which will lie ahead.

As Jesus ascended into heaven and left the earth in bodily form, the believers must have wondered what the future held. In an uncertain, sceptical and hostile world they must have felt alone and overwhelmed by the task to which Jesus had charged them. Would they be ignored as irrelevant, ridiculed for trying to speak out about their faith, brushed aside as they tried to show God’s love or paralysed by fear and uncertainty? Would the pressure to conform to the prevailing lax attitudes overwhelm them? Would they be split by arguments and dissention? Time would tell. It did. History shows that through the power of the Holy Spirit they, and countless others through the ages, were more than ready and able for the task. The question is, are we?   
Sam Cappleman


Meditation Jesus says 'Father'
For much of their history, the Jewish people considered God's name, YHWH (Yahweh), too sacred to pronounce, and so they substituted the word adonai. But Jesus not only makes the Father's name known "to those whom you gave me from the world" he also makes it accessible. Not only are we free to speak God's name, but we are free to call God our Father.


Prayers

Saviour Christ, of ourselves we cannot love you, cannot follow you, cannot cleave to you; but you came down that we might love you; ascended that we might follow you, bound us round you as your girdle that we might be held fast to you. You loved us, so make us love you; you sought us, so make us seek you; you found us when we were lost, so be yourself the way, that we may find you and be found in you, our only hope and everlasting joy. Amen
 
Blessed are you, Lord God almighty, who gave your Son, Jesus Christ, to be our redeemer and the author of everlasting life; and exalted Him above all for ever; that at all times and in all places we might be partakers of His power and His glory. Amen
 
We have a great high priest who has passed into the Heavens, Jesus the Son of God. Amen
 
The God of all grace who called you to His eternal glory in Christ Jesus, establish, strengthen and settle you in the faith; and the blessing of God Almighty, the Father, the Son and the Holy Spirit be among you and remain with you always. Amen


Drogo Sacramentary

Sunday after Ascension 


This last week the church celebrates Ascension Day, the time when we remember that Jesus bodily entered heaven after his resurrection. The Biblical accounts are in Luke 24:44-53 and Acts 1:1-11. In the church year the day of Ascension is the Thursday forty days after Easter and ten days before Pentecost.


The Ascension marks a sort of bridge between heaven and earth. Jesus has lived a human life and he participates fully in all that it means to be incarnate, flesh like us. However after death he possessed a resurrected body and is no longer constrained by our humanity. The time has come for Jesus to return to the Father and possess his divinity. In the Ascension therefore Jesus enters heaven as both God and Human to serve as our intercessor and high priest. The author of the Letter to the Hebrews makes this point:


‘Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.’ (Hebrews 4:14-16)


The Ascension does not mean that Jesus is absent from the Church, Jesus is always present with his Church, with us. Although we are living in strange and stressful times, we can take comfort in knowing that Jesus understands and cares about what we are going through and is present with us through the midst of it. More than that, Jesus will be present with us even until the end of the ages.


The Drogo Sacramentary was written and painted for the personal use of Charlemagne's grandson Drogo, bishop of Metz (823–855). Metz was an important bishopric: Charles the Bald was crowned in the Basilica, and there Louis the Pious and his illegitimate son Drogo the Bishop are buried. In 843 Metz became the capital of the kingdom of Lotharingia, and several diets and councils were held there.


Drogo's position enabled him to be one of the great patrons of 9th-century arts. He embellished his cathedral in Metz with works which rank among the highlights of Carolingian art in beauty and preciousness. Among them are three surviving manuscripts from the court school, of which the Drogo Sacramentary is the most mature and most accomplished.


This manuscript was highly valued and this is reflected in the cover shown below. It has an ivory plate with scenes from the Passion of Christ. The manuscript, which is on vellum, is the work of several artists employed by the imperial court. It is written in a clear Latin script and illumination is made of illustrated initial letters, decorations and gilded letters. Art historians have commented that it is distinguished by the delicacy of its emerald green, sky blue, violet, and purple colours. The sacramentary would have been used in Metz's Carolingian cathedral, and constitutes a precious record of the liturgical practices of the time and the accoutrements used in the liturgy. Carolingian art comes from the Frankish Empire from about 780 to 900 CE, during the reign of Charlemagne and his immediate heirs. This period is popularly known as the Carolingian Renaissance. Carolingian paintings show an attempt to conform to Charlemagne’s desire to revive the Roman Empire under a Christian banner.


Carolingian manuscripts were likely produced largely by clerics in a few workshops around the Carolingian Empire. Each of these workshops developed its own style based on the artists and influences of that location and time. Among the most influential centers of production was the Court Schools of Charlemagne.


The Drogo Sacramentary introduced the historiated initial to manuscript illumination. A historiated initial is an initial or enlarged letter at the beginning of a paragraph or other section of text, that contains a picture. It became standard in manuscripts for the remainder of the Middle Ages.


In the picture today we have from the Drogo Sacramentary (c. 850) we have an historiated initial “C” which contains the Ascension of Christ. The text is in gold ink. In this miniature, we see Christ on the top of Mount Olive carrying his cross while reaching out for the hand of God. Below is the crowd being lectured by the angels, occupying the middle ground, the Virgin Mary takes centre stage. The hand of God is clearly seen touching the hand of Jesus, almost reminiscent of The Creation of Adam by Michelangelo, which would not be painted for another 650 years!

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