Sunday Trinity 5  

Opening Verse of Scripture Galatians Chapter 5 Verse 1

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Collect Prayer for the Day—Before we read we pray

Almighty and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified: hear our prayer which we offer for all your faithful people, that in their vocation and ministry they may serve you in holiness and truth to the glory of your name; through our Lord and Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen

Almighty God, send down upon your Church the riches of your Spirit, and kindle in all who minister the gospel your countless gifts of grace;
through Jesus Christ our Lord.

First Bible Reading Zechariah Chapter 9 Verses 9-12
Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. He will cut off the chariot from Ephraim and the warhorse from Jerusalem; and the battle-bow shall be cut off, and he shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

Second Reading Romans Chapter 7 Verses 15–25a

I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

Gospel Reading  Matthew Chapter 11.16–19,25–30

‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another, “We played the flute for you, and you did not dance; we wailed, and you did not mourn.”For John came neither eating nor drinking, and they say, “He has a demon”; the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’ At that time Jesus said, ‘I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’

Post Communion Prayer

Grant, O Lord, we beseech you, that the course of this world may be so peaceably ordered  by your governance, that your Church may joyfully serve you in all godly quietness; through Jesus Christ our Lord.

Commentary

‘Take my yoke upon you …’, another way of saying ‘Come follow me…’ words of invitation spoken by Jesus in the gospels.  Over the past decades, and more recently, there has been much written and spoken about leadership, in both Christian and secular context, but far less about followership.  Yet it is followers that Christ Himself invites us to become. People who accept His invitation to take His easy yoke upon themselves.  Clearly, we need good leaders; leaders who are accountable, effective and ethical, and from a Christian perspective Spirit filled.  In the bible, particularly in the Old Testament there are numerous examples of leaders, good and bad; hero leader kings and prophets who have God at the centre of all they say and do; and less savoury unscrupulous leaders seemingly only interested exercising their power and authority for their own gain and prestige.  Good leaders often create vision and inspire others by their words and actions.  They can create frameworks and plans through which all people can achieve their full God given potential.  They are open and receptive, fair, humble and listen to others, and aware of the context in which they operate.  We want and need good leaders, and are increasingly vocal when we don’t get them, in the church and in society, yet it is followers that Christ Himself invites us to become.

Studies in ‘followership’ reveal there are multiple type of followers.  There are those who are passive bystanders, looking for the leaders to do the thinking for them, others simply unquestioningly agree with everything the leader says or does.  Yet others disengage with anything the leader might say or do, and others who sit on the fence to see which way the wind is blowing before saying or doing anything.  But there are also those who are much more dynamic in their followership, active participants in what’s happening, not just spectators as events pass them by.  In choosing to accept Jesus’ invitation to take His yoke upon us and follow Him, we are choosing to be an active follower participant of the Son of God, empowered by the Holy Spirit to live the lives to which we are called.  Being a follower of Christ involves being open to Him in prayer and study to do our part in discerning what He who we follow wants for us, our lives and our world.  Taking His yoke upon us, lightly but seriously, joined with Him in revealing what God is like to the world.  In this, prayer is a critical and central component to active followership, sometimes perhaps the only thing we feel able to do.  Inevitably, sometimes our followership may involve us in some leadership, perhaps using the gifts and skills God has given each one of us.  But we do so under God and through His divine guidance and direction as we take His yoke upon us and in so doing reveal the dazzling light of His Kingdom to all.

So why all this talk of revelations to children, eating and drinking in the same passage about the invitation to take Jesus’ yoke upon us?   We saw when the tax collector Matthew invited his work colleagues (and perhaps some of their equally estranged friends and associates) round to meet with Jesus that eating and drinking was an important facet of life and society.  Table fellowship was more than a group of like-minded individuals with a common purpose eating together, it expressed covenant solidarity.  Shared food and drink symbolised a shared life.  By sharing a meal with the people that He did, Jesus was making a hugely significant statement and clearly identifies Himself with such covenant outsiders.  Not only are they welcoming Him into their world, Jesus welcomes them into His and, more importantly, His Kingdom.  The theologian Tom Wright suggests that Jesus’ invitation to the weary and anxious is peculiar and powerfully comforting.  It is precisely His standing alongside the ungodly, the gluttons and the drunkards, the outcasts and the sinners, precisely in His bearing of their condemnation, that the Son chooses to reveal the Father’s very heart, to offer the easy yoke and the light burden.  To welcome and identify with those on the outside, not the inside.  To align with those who are out of line.  Jesus knew that His identification with such people, celebrating the coming of the Kingdom with them, indeed anyone who would listen to Him, was likely to incur the wrath and condemnation of the respectable and the religious, and it did.  The Torah law had ways of dealing with people like that and the words used of glutton and drunkard would have been deeply symbolic to the recipients of Matthew’s words.  They have a sinister and profound meaning.  They are the words that are used in Deuteronomy regarding what to do with a rebellious son (Deut 20 v 18 – 21).  The passage in Deuteronomy states that if a man has a rebellious son, he should take him to the elders at the gate of the town indicating that the son is stubborn and rebellious, that he is a glutton, profligate and a drunkard, following which the son is put to death by stoning by all the men of the town.  The words foreshadow a painful and brutal death.  Quite a contrast to the eternal life that Jesus, the obedient Son, was offering. 

The Pharisees and religious leaders don’t seem to get this.  They want to play the game their way, like selfish children, and then only if they can take the main part.  They don’t want to play Jesus’ ‘game’, they didn’t make it up, they think it’s a silly game.  But ultimately, like spoiled children who always want to get their way, they end up lonely with no one to play with and no idea of how to play on their own.  If they can’t lead, they don’t want to follow.  Jesus says the Father doesn’t force the game, the children can take their own direction under His guidance and yoke.  He will be there with them, rejoicing in their creativity and imagination as they follow Him.  As Jesus invites us to take His yoke, to follow Him, He invites us to be His children too, released into the freedom He offers, joining with Him in the dance of life, not of the market place, identifying with the ‘outsiders’, those on the margins, and to learn from Him as He leads not into condemnation but to freedom, rest and true fulfilment.

Sam Cappleman

Meditation

Many of us have either thought or heard someone say, ‘I don’t know what to make of this generation?’ (often implicitly meaning those much younger than those thinking it; and often expressed in a somewhat critical manner!).  Sometimes this is voicing frustration and disappointment at the way things seem to be happening and a difficulty understanding the world of those born much more recently than many of us.  Sometimes it just reflects our own challenges of meaningfully engaging with an age group different from our own.  At other times it can reflect a genuine fear of what’s going on in the world and what are we are all leaving the next generation to inherit, with all the seeming ‘perils and dangers of this night’ (to use a phrase from the Third Collect of Evening Prayer from the Book of Comon Prayer).  Challenges such as global warming, the increasing rate of political change and instability, social media, AI and much more.  Yet Jesus’ exasperation and frustration in our gospel reading is clearly not with any younger generation but with the current (older) generation, and particularly the religious leaders of the time, the ‘wise and learned’ who have not understood the purpose of Jesus’ incarnation or His life on earth. 

Whilst we may not feel we are ‘wise and learned’ we are challenged to take a look at our own lives and ask firstly; whether we come to Christ as little children, with all that implies; and secondly whether we come to Him when we are wearied from our own loads and burdens.  And even when we come with our burdens, do we leave them with Him and leave lightened, or do we merely tell Him about them and then take them back with us, continuing to be burdened holding tightly on to them as we stumble into the future. 

Jesus’ invitation is for us to come to Him.  To simply let Him walk alongside us, as a child walks with a parent.  How many times have we seen a parent walking with a child, festooned with bags, coats, scooters, and any number of other accoutrements, carrying them all so the child is free to walk and skip along unencumbered, seemingly without a care in the world.  Perhaps this is a picture of what God intends for our walk with Jesus as He takes our burdens from us, puts them aside, and walks alongside us all through our life.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ.  Third Collect, BCP, Evening Prayer



Sam Cappleman

Additional Material

Commentary Things are not always what they seem!

In Jesus' time work animals (usually oxen) worked in pairs, yoked together by a hand-carved wooden frame to share the load. The design pressed against the windpipes of horses and choked them, so work horses weren't used in the field until the invention of the horse collar and harness much later in Northern Europe. In the Gospel passage Jesus is offering us the opportunity to share our load with Him. He also identifies his mission with John the Baptist's; but explains that they are different. John's mission was to proclaim the imminent arrival of the Kingdom and urge people to be ready for it. In Jesus not only is the kingdom announced; it is coming to reality, both now and in the future.

The words from the Gospel reading, "Come to me, all you who are weary and burdened, and I will give you rest.", were known in the Book of Common Prayer as The Comfortable Words and were said by the Priest right after the Confession and Absolution in the service of Holy Communion. They were introduced with the words, "Hear what comfortable words our Saviour Christ saith unto all that truly turn to him...". They reminded us of the hope we have in God, of our renewed reconciliation and peace we have with Him through our new life in Christ.

God had given his people basic guidelines for holy life, but the Pharisees had ended up making God's Law inaccessible and impossible to follow. Jesus assures his disciples that by learning and interpreting God's Law in His way, they will not be intimidated by complexity or burdened, and condemned to failure, by the minutiae of details and esoteric interpretation. Jesus points out the original simplicity of God's Covenant and Law, and demonstrates that all they need to guide and steer them is a simple uncomplicated faith in Him, through which everyone can find true peace, rest, and refreshment.

By putting the Comfortable Words back into the context of Matthew's Gospel, they have a depth that sometimes is not immediately obvious from their Eucharistic setting. Absolution and forgiveness is not conditional upon our ability to follow complicated rules, but is a gift from God, given freely out of His incomparable and compassionate riches. And as we find peace, refreshment and rest for ourselves we are called to live the kind of lives through which others, too, can find God's peace, God's refreshing grace, and the joy of placing their lives in God's hands.

In taking Jesus' yoke upon us we not only share our burdens with Him, He asks us to share His burden too. Our mission, like John's, is to proclaim the imminent arrival of the Kingdom and urge people to be ready for it. It’s also like Jesus', to demonstrate this kingdom is a reality, both now and in the future. God will not ask too much from us, nor should we offer too little. His yoke is there to guide us, not to choke us. And we have the assurance that being yoked together, walking in step with God, we are never far from each other.

Rev Dr Sam Cappleman

Meditation

Rabbis spoke of the yoke of the Law, with its many regulations, as something people took on themselves to steer and guide them down God's paths in life. However the Scribes and Pharisees who interpreted God's Law had made their teachings complicated and difficult to follow, a burden rather than a guide to holy living, a set of rules which were turning people away from God rather than to Him. By contrast, Jesus' way is not a complex set of rules - he says love God and love each other. His invitation is beautiful in its simplicity. It is not a summons to idol worship of Jesus, but a call to learn a new way, especially a new way of interpreting and understanding God's will. It is not a call to heaviness, but a call to lightness of being. It contrasts with the calls of those who would interpret scripture as demand and stricture as the Rabbis seem to have done. Spiritual elitism and false piety seems to repel many more than it attracts. The best guides to follow are those who simply live out God’s love and precepts and practice what they preach.

Hymns

• Crown him with many crowns Tune Diademata
• Jesus the name high over all Tune Lydia
• Praise my soul the King of heaven Tune Praise my soul
• I heard the voice of Jesus say Tune Kingsfold
• Lift up your hearts! We lift them to the Lord Tune Woodlands

Prayers for Sunday and the week ahead

Praise to you, God, for all your work among us. Yours is the vigour in creation, yours is the impulse in our new discoveries. Make us adventurous, yet reverent and hopeful in all we do. Amen. 

Lord, quieten us down, as we place into your hands those for whom we want to pray. We know that you love them with a greater love than we could ever imagine. In the stillness we are here, with you, for them. Amen

God the Sender, send you; God the Sent, go with us; God the Strengthener of those who go, empower you, that you may go to do His will; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen

Jesus, by your wounded feet, direct our path. Jesus, by your nailed hands, move us to deeds of love. Jesus, by your pierced side, purify our desires. Jesus, by your crown of thorns, annihilate our pride. Jesus by your broken heart, knit ours to yours. Amen. Richard Crashaw (1613-1649)

Commentary

‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.' Jesus   Matthew Chapter 11

Jesus looked at the religious leaders in the synagogues and the temple in Jerusalem and he was not impressed. Instead of telling people of a God who wanted love and mercy, they spent their time making people feel guilty for breaking rules. They had hundreds of rules about things like

• What clothes you could wear and what clothes it was forbidden to wear
• What foods you could eat and what foods were considered unclean and you could not eat.
• There were lots of rules about special days and what could and could not be done on those days. Such as the Sabbath.

Later in this chapter we read about how the disciples of Jesus got into trouble with the religious leaders because they picked grain and ate it as they were going through the field. Jesus said that these rules were wrong. Instead of bringing people closer to God, they just made them feel guilty that they couldn't keep them properly. Jesus said they were like burdens.

• For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. Matthew 23:4
• And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Luke 11:46

Jesus believed that all of the rules and regulations could be summed up very simply and he gave a 'Golden Rule' to his disciples earlier in this Gospel.

• So in everything, do to others what you would have them do to you, for this sums up the law and the prophets Matthew Chapter 7:12

Jesus believed that the obsession with rules and their interpretation missed the point. What God wanted was for people to simply behave with love towards one another and God. Instead of bringing people closer to God, the laws had just weighed everybody down. It was in this context that Jesus said the words which we hear in our reading today, words which are some of the most famous in the whole Bible.

‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me,
for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.'

So the first statement which Jesus makes is an invitation to come to him. Who does he invite ? He invites those who are weary and burdened, those who are looking for rest. Doesn't that include everybody here today ? I won’t ask you to put your hand up but you will know if you have a burden.

• It might be a physical condition which is getting you down.
• It might be a worry for somebody else who is ill, a friend or member of the family who has cancer or a disease
• Perhaps it is a worry over debt, worry over your job, or something which you can't cope with
• It might be a guilty thing which you can’t forgive yourself for, or perhaps you find it hard to forgive somebody else
• We are spiritual beings and we may have a spiritual kind of weariness.

I have no idea what burdens there might be, but I do know that the burdens of life we just cannot carry by ourselves. All of us from time to time find living in this world a bit overwhelming. We are weighed down by worries, responsibilities, aches and pains. So why not turn to Jesus for help? Jesus tells us today that if we have a burden, something difficult in our lives, that there is no reason to struggle with these burdens which are too heavy for you. If you will turn to Jesus, he will help you carry your burdens. And there is no burden too heavy for Jesus. There might be many reasons why we do not ask for God’s help

• Perhaps we don’t think we’re actually deserving of it.
• Some people see themselves as too broken to be of any use or value.

God never ever sees us this way. God knows where we are broken. God knows where we are hurting and aching and wants only to take that burden from us. God loves us and can use us, and the only qualification this morning is being weary and burdened and wanting rest.

The second statement which Jesus makes is an invitation to take his yoke upon us. A yoke might seem an unlikely way of finding rest ! When Jesus spoke these words the yoke was a familiar symbol of burden. Yokes were laid on the necks and shoulders of oxen and also on prisoners of war and slaves. Clearly when Jesus promises us rest, he is not calling us to a life of idleness. When Jesus says take my yoke upon you, he is offering to walk alongside us and share the load. This is the way which we are meant to live our lives, with God at our side, helping us, working with us, showing us the way. Is it any wonder that so many people find life difficult when they try to get through in their own strength? It is interesting to remember that Jesus was a carpenter, as such he would perhaps have made yokes. The yoke joined two animals together, they were partnered, and so a young animal could learn from a trained animal who shared the load. In using these words Jesus offers himself as a partner to you and me, helping to pull the load. There is a load to be pulled, there is no getting away from that. Jesus never offers his followers an easy life, he offers a full and rewarding life. The truth is that whatever we decide about whether to accept the invitation of Jesus to walk beside, we will nevertheless be pulling a load, everyone one of us is like the animal ploughing through the field. The question if whether we seek God’s help or try to do it alone.

There is probably not a person here today who is not carrying a burden of some kind, because simply to live is to toil. So these words are spoken to us all. If we choose to walk without God, to seek strength in other places, then we will be disappointed. Searching after fulfillment elsewhere will only burden our hearts and souls further. Jesus promises to share that burden. He offers not a life of ease, but a life of service, to live in his way. If we decide to do this then we will find it comfortable for our souls, we will find walking with him to bring peace and fulfillment. You may not have had a good experience of religion, you may not have thought of God as kind. This morning we hear these words of Jesus that he is humble and kind and we are are encouraged to know that he will walk with us day by day to help us find fulfillment and peace for our souls. Charles Royden

Commentary

In today’s gospel reading, as we see when we read the rest of the passage, Jesus is not rebelling against the law and the House of Israel; He’s bringing it to fulfilment. Rather than trying to live by a set of rules and standards that no one was ever going to achieve, Jesus offers a relationship with God through a relationship with Him. Through Jesus a new way of engaging with God was being established which didn’t depend on a set of complex rules and regulations which needed further expansion and explanation, but on a relationship. God had given his people basic guidelines for holy life, but perhaps unwittingly, the Pharisees had made God's Law inaccessible and almost impossible to follow. In Jewish tradition these laws were not just the 10 commandments but the myriad of other laws and teachings that were based on the Torah and which were taught and propagated by the Pharisees and the Sanhedrin as the supreme court of the time. There are 613 Mitzvot (commandments) based on the Torah alone, 248 positive ones, which bring us closer to God, and 365 negative ones which forbid specific actions to stop Jews getting further away from God. Tradition has it that there are 248 bones in a male body, and there are 365 days in a normal year. In the gospel reading today, Jesus is making reference to this myriad of rules and regulations that were laid down in Jewish law to regulate every aspect of life. In Hebrew the ‘law’ can be translated as ‘halakha’, which can be interpreted as ‘the way to go’. Jesus offers us His ‘halakha’, not as a set of rules, but as an invitation to walk in His way, with His yoke upon us, loving God and loving each other. To know the Father as a Son does, not through esoteric or academic wisdom. He says, 

‘Come unto me all that travail and are heavy laden, take my yoke upon you and learn from me’. 

The burden to which Jesus refers was that heaviness of those things which weigh us down and the strictures and rules we place on ourselves. In the new way of living and being that Jesus offers those burdens could be replaced by the lightness and the gentleness of a personal relationship with Him. He offers an opportunity to discover more of God by following Him. Jesus was offering the hearers a choice. They could continue to follow the old way and live under the yoke of the law and their burdens or they could choose the new way with Him and find rest and peace. 

Jesus offers us the same choice too. Not that we are under the yoke of the Jewish law, but we have our own yokes. We can feel weighted down by our fears, our anxiety and our guilt. Things that we’re worried about, things that we are afraid of, things that lurk in our conscience from times past. And it’s not just the things which may be beyond our control. We can also make our own yokes. We form our own sets of rules, or we try to conform to the beliefs and standards of others, all of which can begin to increasingly govern our lives and restrict us from having the freedom which Jesus offers all who turn to Him. We just don’t feel as if we are in control of our lives. We find ourselves conforming to the norms and values around us rather than being free to be ourselves. And before long our own culture, values, tastes and behaviours have also become a yoke and a burden we are bearing – and it’s as easy to feel just as trapped as the people Jesus was referring to in the gospel reading. Whatever the burdens, then and now Jesus invites all to come to Him; He stood alongside those who were under the law and outside the law, the religious and the faithful but also the ungodly, the weary and the anxious, and He still does, bearing our condemnation and our heaviness and revealing the Father’s heart in the lightness of His love. He invites us to walk with Him whoever we are and take on His yoke. And whilst Jesus’ yoke is light, His invitation open to all, our response needs to be whole hearted. Just as He accepts all of us; we need to accept all of Him. We can’t just choose the bits and times we like, like the children and those sitting in the market place who just take the parts they want and who only join in when they feel like it. It is in this true and full commitment to Jesus we find true lightness and refreshment in our faith. 

The crowd knew if they ignored Jesus’ offer they had nowhere else to go. Neither do we. In taking Jesus' yoke upon us we not only share our burdens with Him, He asks us to share His burden too. Our mission, like John the Baptist, is to proclaim the imminent arrival of the Kingdom and urge people to be ready for it. It’s also like the mission of Jesus, to demonstrate this kingdom is a reality, both now and in the future. God will not ask too much from us, nor should we offer too little. His yoke is there to guide us, not to choke us. And we have the assurance that being yoked together, walking in step with God, we are never far from each other. Sam Cappleman

Meditation Attributed to John Chrysostom 'I am gentle and humble in heart'

Our Master is always the same, gentle and benevolent. In his constant concern for our salvation, he says explicitly in the gospel just read to us: 

Come, learn from me, for I am gentle and humble in heart.

What great condescension on the part of the Creator! And yet the creature feels no shame! 

Come, learn from me. 

The Master came to console his fallen servants. This is how Christ treats us. He shows pity when a sinner deserves punishment. When the race that angers him deserves to be annihilated, he addresses the guilty ones in the kindly words: 

Come, learn from me, for I am gentle and humble in heart.

God is humble, and we are proud! The judge is gentle; the criminal arrogant! The potter speaks in lowered voice; the clay discourses in the tones of a king! 

Come, learn from me, for I am gentle and humble in heart. 

Our master carries a whip not to wound, but to heal us. Reflect upon his indescribable kindness. Who could fail to love a master who never strikes his servants? Who would not marvel at a judge who beseeches a condemned criminal? Surely the self-abasement of these words must astound you.

I am the Creator and I love my work. I am the sculptor and I care for what I have made. If I thought of my dignity, I should not rescue fallen humankind. If I failed to treat its incurable sickness with fitting remedies, it would never recover its strength. If I did not console it, it would die. If I did nothing but threaten it, it would perish. This is why I apply the salve of kindness to it where it lies. Compassionately I bend down very low in order to raise it up. No one standing erect can lift a fallen man without putting a hand down to him.

Come, learn from me, for I am gentle and humble in heart. 

I do not make a show of words; I have left you the proof of my deeds. You can see that I am gentle and humble in heart from what I have become. Consider my nature, reflect upon my dignity, and marvel at the condescension I have shown you. Think of where I came from, and of where I am as I speak to you. Heaven is my throne, yet I talk to you standing on the earth! I am glorified on high, but because I am long-suffering I am not angry with you, 

for I am gentle and humble in heart. 

(Homily on Saint Bassus: Bareille, t. 4, 509-510)

Meditation

In today’s gospel Jesus encourages us with the comfortable words with which we started our service,

‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.'

Perhaps we should start by thinking about what Jesus meant by ‘carrying his yoke.’ Jewish people at the time spoke of carrying the yoke of God’s law and the yoke of his kingdom. This was done by acknowledging that God was one and by keeping his commandments. So when Jesus spoke about his yoke being ‘easy’ and his burden ‘light,’ he was effectively contrasting the easy life which would be enjoyed by those who followed him, with the burdensome life for those under the old Jewish law. Now that is all well and done but was Jesus being sincere? You may think that life for his followers was anything but easy, remember this is the Jesus who told his disciples that they had to take up a cross, an instrument of death, if they really wanted to be his disciples. Think, is it easy to follow the teachings of Jesus? To follow Jesus means a life of seeing the best in people, going the extra mile, forgiving endlessly, sharing all that we have with those in need. So in what way is following Jesus easy? 

The answer must take into consideration the contrast between the life of those Jews who tried to be obedient to God by keeping a whole load of rules and regulations as they obeyed the law of Moses. This yoke was a hard one to bear and led to a life of rule keeping under the old covenant. This is made explicit in the verses which follow in Chapter 12. Here the disciples of Jesus are attacked by the Pharisees, who were strict adherents of the Mosaic law, for plucking and eating grain on the Sabbath. Jesus defends his disciples for breaking the Sabbath by declaring that he as ’Son of Man’ was ‘Lord of the Sabbath.’ Jesus is replacing the old law which never removed the guilt of sin, with nothing less than himself. Jesus is the New Covenant and he offers the opportunity to escape from the old religion which piles guilt and misery and demands sacrifice. The followers will no longer have to worry about a God who condemns and demands the blood of innocent animals to be spilled to make peace. They will no longer require priests to offer sacrifices on their behalf. 

Jesus was promising a new lifestyle in which his followers would discover peace from seeking to live out his teachings. The way of following Jesus would demand hardship and suffering, but the grace and salvation discovered in the heart of those who trusted in Jesus would mean that their burden of sin would be lifted and guilt would be no more. Charles Royden